CHEF GRANT ACHATZ

 

WITHIN THE INCREASINGLY WELL-POPULATED CANON OF AMERICAN CULINARY ROCKSTARDOM, GRANT ACHATZ STANDS ALONE. REVERED BY CRITICS AND ADORED BY FOODIES AND FELLOW CHEFS, THE 41-YEAR-OLD MIDWESTERNER HAS BEEN RACKING UP MICHELIN STARS AND JAMES BEARD AWARDS FOR THE BETTER PART OF 15 YEARS.

The reason for Achatz’s ascendance into superstardom: Alinea, a perennial entry on every “best restaurants in the world” list for the past decade, thanks to Achatz’s dazzling integration of classical and cutting-edge technique and his near-messianic commitment to pushing the envelope in the kitchen.

Yet his irrepressible curiosity and constant self-assessment led to his decision this past spring to temporarily shut down Alinea and give it a bona fide top-to-bottom remake. “Creatively, we’re in the best place we’ve ever been—our team’s ability to reinvent dishes is at its peak right now,” says Achatz. “It’s tempting to just say, ‘Why fix it if it’s not broken?’ but we just came to the conclusion that in order to stay relevant, we had no choice but to rip [Alinea] apart and put it back together again, just like we did 10 years ago when we first built it.” While Alinea undergoes its reboot, Achatz will have his hands busy with his other two venues, the ultra-experimental gastro lab Next and the cocktail bar Aviary.

Before his first executive chef gig in 2001, when he took over the Mobile four-starred Chicago restaurant Trio, then somehow made it better (it earned the coveted fifth star under his watch), Achatz’s back story reads like a how-to manual for future greatness. He grew up in professional kitchens (both his parents and grandmother owned restaurants), where he internalized both the art and the business of cooking before he could even read. Then came an acceptance to the Culinary Institute of America, the gold standard for gastro studies in the U.S., followed by perhaps the most coveted apprenticeship in America for a young, ambitious cook—at the French Laundry in Napa Valley, Thomas Keller’s game-changing masterpiece of New American Cuisine. Achatz stayed with Keller for years, eventually becoming his star sous chef.

But it was on a trip to Spain in 1999 that Achatz discovered the spark he needed to find his true creative identity as a chef. The moment: a pilgrimage to El Bulli, the 50-seat eatery in a tourist town on the Catalonian coast that, under the wizardry of a young, self-taught former dishwasher named Ferran Adrià, had rewritten the script on contemporary gastronomy. Parmesan marshmallows, transparent raviolis, “des/erts” that looked like perfectly rendered dioramas of the Sahara—with Adrià, anything was possible.

“I went to the best culinary school, I had grown up cooking my whole life, I worked for one of the most celebrated chefs in the world, and I felt like there was nothing in food that I didn’t know or couldn’t figure out, and then I go to El Bulli and there’s this guy doing all this crazy stuff and it turned me upside down,” recalls Achatz. “Ferran showed me that there were no limitations for what was possible with food and the experience of dining. It was eye opening, it was amazing.”

Adrià’s punk-rock disregard for convention provided Achatz with the conceptual template he has used since his epiphany at El Bulli. “Our desire for constant evolution has become our identity,” he says. “Change is who we are, and it would be incredibly weird for us to sit still and become kind of a museum of ourselves. It’s just not who we are.”

Achatz’s relentless innovation stems in large part from his hardwired need to compete—against himself and the mentors who once guided him. “I’m that cliché kind of kid who always wanted to be better than his dad—that’s what motivated me to go to culinary school,” says Achatz, whose fearlessness and resolve has also been tested during a well-publicized battle with mouth cancer in 2007 that nearly ended his life and career. “I could have taken over for my dad at his diner, but there was always that little spark that was like, You know what? I want to do this, but I want to do it better. The same goes with why I started Alinea. Thomas Keller is one of the greatest chefs ever, but I wanted to see if I could do better than him. And in order to be even remotely considered in that respect, I couldn’t do the same thing that he was doing. I had to do something different.”

While the specifics of Alinea 2.0 remain officially under wraps, Achatz has dropped some hints that he might push things further than even his most open-minded and dedicated fans might expect. “I’ve been playing with this idea of reimagining dinner theater,” says Achatz, who’s logged four visits to Sleep No More, the groundbreaking immersive performance experience in New York. “What if, at one point in a meal, one of the tables that you’re sitting next to got into an argument. They’re not customers, they’re actors—and the lights come down and they stand up and they look like they’re going to fight and then all of a sudden they’re dancing the tango. I’d love that.” Good luck getting a reservation.

 

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NOVEMBER BOOK CLUB

Lee and Whitney Kaplan of Arcana Books curate their top five new reads out in November.

 

 

Animals That Saw Me (Volume 2) by Ed Panar

The Ice Plant

Can non-humans care? Of course they can. Can we?— Timothy Morton

Animals That Saw Me: Volume Two pairs a new collection of photographs from the observational wanderings of Ed Panar with an original essay on “being seen” by speculative realist philosopher Timothy Morton. Extending the project Panar began in 2011 with Animals That Saw Me: Volume One, this ‘sequel’ draws from recent work and newly discovered gems from his vast back catalogue to depict a series of brief, shared encounters with various (non-human) species — mammal, reptile, bird, insect — as they seem to behold the (human) photographer. Edited for the viewer’s maximum delight, the pictures embody a whimsical concept with surprisingly complex ramifications under the surface. Why do we distinguish between “us” and “them,” and what exists in the space between these distinctions? What does it mean to make “eye contact” with another species? What does the presence of a camera add to this phenomenon? Channeling the thoughtful humor, wonder and peculiar engagement with the world that made Panar’s first volume an instant hit, this volume revisits and digs deeper into the question: “Why do we assume that it’s only us who does the looking?”

 

 

God Save Sex Pistols – Deluxe Version

Anthology Editions

Stunningly thorough and thrilling look at the band and their place in history by maestros Johan Kugelberg and Jon Savage.

“A definitive celebration packed with previously unseen material of the original punk band—the group that defined a movement, energized a generation, and brought punk music and the safety-pin aesthetic to the mainstream. The Sex Pistols have defined the look, sound, and feel of the punk movement since they formed in London in 1975. Together for less than three years—a short run that included just four singles and one studio album before they broke up in 1978—their impact on the musical and cultural landscape of the last forty years is nothing short of remarkable. The Sex Pistols—Johnny Rotten, Steve Jones, Paul Cook, and Glen Matlock (later to be replaced by Sid Vicious)—were brought together by the cultural impresario Malcolm McLaren. Between the cultivated attitude of the players themselves, the aggressive management of McLaren, and the tremendous success of their era-defining album Never Mind the Bollocks Here’s the Sex Pistols, the band embodied the punk spirit and colored the worlds of music, fashion, youth culture, and design forever. Published to coincide with the fortieth anniversary of the band’s formation, Johan Kugelberg and Jon Savage draw on an unprecedented wealth of material—from McLaren’s handwritten letters to never-before-seen photographs of the band, Jamie Reid’s iconic album artwork, and a range of ephemera from concert tickets to fanzines—to produce the most comprehensive visual history of the band ever produced and a bible of popular culture for years to come.”

(c) GOD SAVE SEX PISTOLS edited by Johan Kugelberg with Jon Savage and Glenn Terry, published by Rizzoli, special edition released by Anthology Editions

 

 

My Lagos

Editions Bessard

An original Nollywood film poster wraps this beautifully designed book delivering an authentic piece of the city to the audience.
Lagos defies Western ideas of urban order. However, what looks like anarchic activity is actually governed by a set of informal yet ironclad rules. To a new comer to the city, these rules are an absolute mystery but in the shouting, and blaring of horns, and the pushing and shoving of crowds, everyone has a place to go and a way to get there.

Robin Hammond’s ‘My Lagos’ introduces us to the color, energy and chaos of Africa’s largest city. Full bleed color photographs take us on a journey through bustling Lagos streets and into the homes of the rich, poor, and rising middle class. ‘My Lagos’ opens our eyes to an Africa rarely seen in western media.

Placed over and between these views of Lagos is a series of large format Polaroid portraits accompanied by quotes from the sitters themselves. A businessman, an actor, a fisherman, a pastor, a prostitute speak of their hopes and dreams in this city of strivers.

 

 

Intimate Geometries: The Art and Life of Louise Bourgeois

The Monacelli Press

The comprehensive survey.

In a career spanning nearly 75 years, Louise Bourgeois created a vast body of work that enriched the formal language of modern art while it expressed her intense inner struggles with unprecedented candor and unpredictable invention. Her solo 1982 retrospective at The Museum of Modern Art launched an extraordinarily productive late career, making her a much-honored and vivid presence on the international art scene until her death in 2010 at the age of 98.

Trained as a painter and printmaker, Bourgeois embraced sculpture as her primary medium and experimented with a range of materials over the years, including marble, plaster, bronze, wood, and latex. Bourgeois contributed significantly to Surrealism, Postminimalist, and installation art, but her work always remained fiercely independent of style or movement.

With more than 1000 illustrations, Intimate Geometries: The Art and Life of Louise Bourgeois comprehensively surveys her immense oeuvre in unmatched depth. Writing from a uniquely intimate perspective, as a close personal friend of Bourgeois, and drawing on decades of research, Robert Storr critically evaluates her achievements and reveals the complexity and passion of one of the greatest artists of the twentieth century.

 

 

Robert Polidori: 60 Feet Road Bhatiya Nagar Facades

Steidl

“In his new book, Robert Polidori presents us with a large-format photograph of a city block in an improvisational, auto-constructed settlement in Mumbai, India. In an almost seamless progression that appears to expand like an accordion or folding-screen, the photograph is composed of multiple images imperceptibly overlaid and welded together in a complex process to form a panoramic view. Applying remote sensing techniques that are normally used in space cartography to street photography, Polidori ventures a photographic attempt to come to terms with the phenomena of adjacencies, observing and beholding what’s next to what. In this way he minutely scans the urban landscape, recording the precarious and temporary nature of the provisional and yet psychologically rich and in fact highly individualized dwellings. “

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ROTHKO: DARK PALETTE

Beginning November 4th, 2016, and running through January 7th of the new year, Pace Gallery presents Rothko: Dark Palette, a special exhibition of Mark Rothko’s work, tracing the evolution of the artist’s use of dark colors in his sectional paintings, from an untitled 1955 piece through his later works in the 1960s. The exhibition proposes that what may seem like a reflection of the artist’s own inner turmoil was perhaps more of a study on the theme of tragedy in art.

On the subject, his daughter Kate Rothko-Prizel shares in HUMANITY Issue No. 9, “It was very hard for me to separate the increasing darkness of his paintings from his mood. It took me quite a number of years after his death to understand that those dark pictures were really about him taking his work in a new and, if you will, higher direction, rather than being a reflection of something personal in his life.”

Pace Gallery founder Arne Glimcher, who has represented the artist’s work since 1978, offers further insight: “On several occasions, Mark spoke of the importance of tragedy and tragic themes as stimuli for the creation of profound beauty. Rothko considered tragedy a theme worthy of art. He cited Greek theater and the way it dealt with the depth of human emotions and universal truths.”

Get a preview of some of the featured works here, and see the monumental paintings now on display at Pace Gallery’s 510 West 25th Street location in New York.

 

Mark Rothko Untitled {Rust, Blacks on Plum}, 1962 oil on canvas 60″ x 57″ (152.4 cm x 144.8 cm) No. 07446

 

Mark Rothko Untitled, 1969 Acrylic on paper 51-5/8″ x 41″ (131.1 cm x 104.1 cm) No. 10818 Alt # 2032.69

 

Mark Rothko 
 No. 22 {Untitled} 1961
 oil, acrylic and mixed media on canvas 79-1/2″ x 69-1/2″ (201.9 cm x 176.5 cm)
 No. 62892

 

Mark Rothko Black in Deep Red 1957 Oil on Canvas 69-3/8″ x 53-3-4″ (176.2 cm x 136.5 cm) No. 63347

 

Mark Rothko Mural, Section 6 {Untitled} [Seagram Mural], 1959 No. 19018 Alt # Estate No. 6009.59; CR# 662 Format of original photography: high res tiff
Mark Rothko
Mural, Section 6 {Untitled} [Seagram Mural], 1959
No. 19018

 

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JOHN BALDESSARI: POLLOCK/BENTON

John Baldessari’s work has been characterized by the use of photography, painting and text in equal measures from his early oeuvres in the 1960s up until now. In a new series of works, Pollock/Benton, now on display at Marian Goodman Gallery through December 23rd, the L.A.-based painter continues in this tradition with a focus on two American artists: regionalist Thomas Hart Benton and abstract expressionist Jackson Pollock.

Baldessari shares, “For me, Jackson Pollock’s work was a line in the sand in Art History. That is: before Pollock and after Pollock, or B.P. and A.P. I have married Thomas Hart Benton and Jackson Pollock together because Benton was Pollock’s teacher.”

The Pollock/Benton exhibition explores the influence between the artists, showing where the two intersect and speak to each other, and inserts Baldessari’s own voice as he reassembles dissimilar parts of the artists’ works and reimagines the fragments together with blank spaces and calculated overpainting to create an altogether new composite and thus a new narrative.

As art historian Martin Engler explains, “For Baldessari meaning arises when two things come together, whether words or image”; when “one brings them close enough that there is a synapse and something new is created, so that out of the two meanings a ‘third meaning’ is generated.” (From On Concept Art and Metaphors: Painting After the End of Painting, in John Baldessari: The Städel Paintings, 2015).

Preview the pieces featured in the exhibition, which runs November 11th through December 23rd, 2016, at Marian Goodman Gallery at 24 West 57th Street, New York, NY 10019.

 

JOHN BALDESSARI Pollock/Benton: Balanced, 2016 Varnished inkjet print on canvas with acrylic paint 95-1/2 X 52-1/2 X 1-5/8 IN. / 242.6 X 133.3 X 4.1 CM (Inv.#18682)

 

JOHN BALDESSARI Pollock/Benton: Common, 2016 Varnished inkjet print on canvas with acrylic paint 95-3/8 X 44 X 1-5/8 IN. / 242.3 X 111.8 X 4.1 CM (Inv.#18684)

 

JOHN BALDESSARI Pollock/Benton: Daily, 2016 Varnished inkjet print on canvas with acrylic paint 93-1/4 X 54 -1/8 X 1-5/8 IN. / 236.8 X 137.5 X 4.1 CM (Inv.#18685)

 

JOHN BALDESSARI Pollock/Benton: Frequent, 2016 Varnished inkjet print on canvas with acrylic paint 95-1/2 X 52 -1/4 X 1-5/8 IN. / 242.6 X 132.7 X 4.1 CM (Inv.#18687)

 

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OCTOBER BOOK CLUB

Lee and Whitney Kaplan of Arcana Books curate their top five new reads out in October.

 

Anthony Hernandez

Published to accompany the photographer’s first retrospective, Anthony Hernandez offers a comprehensive introduction to his career of more than 40 years, tracing his evolution as well as highlighting continuities across his practice. The catalogue represents the full range and breadth of Hernandez’s work, with an extensive plate section that includes many photographs that have never before been exhibited or published.

 

Everything I Want To Eat: Sqirl and The New California Cooking by Jessica Koslow

The cookbook we’ve all been waiting for. Everything I Want to Eat captures the excitement of the food at Sqirl while also offering accessible recipes that can be easily made in the home kitchen. Moreover, it’s an entirely new kind of cookbook and approach to how we are all starting to think about food, allowing readers to play with the recipes, combining and shaping them to be nothing short of everything you want to eat.

 

Game Changers: The Unsung Heroines of Sports History by Molly Schiot

Filmmaker Molly Schiot celebrates the female athletes who had changed the face of sports around the globe in the pre-Title IX age. These women paved the way for Serena Williams, Carli Lloyd, and Lindsey Vonn, yet few today know who they are. Game Changers, a beautifully illustrated collection of these trailblazers’ rarely-before-seen photos and stories.

 

Gerard Petrus Fieret

An obsessive, insatiable, and subversive photographer,  Fieret has continuously experimented and pushed the boundaries of the photographic medium. This much anticipated Major Monograph is beautifully produce and represents a range of the photographers work.

 

The End: Montauk, NY by Michael Dweck

The 10th Anniversary edition of The End – a paradisiacal narrative about summer and youth, which blended idealism and documentation to reflect a place and a way of life both fading and being reinvented– featuring 85 previously unpublished photos and reflective essays by both Dweck and artist Peter Beard.

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ERIC GOODE

ERIC GOODE IS SYNONYMOUS WITH HOSPITALITY IN NEW YORK CITY-AREA NIGHT CLUB, THE WAVERLY INN AND THE BOWERY HOTEL TO NAME A FEW. BUT, PERHAPS WHAT HE CARES ABOUT MOST IS MAKING SURE ENDANGERED TURTLES HAVE A SAFE PLACE TO ROAM … SERIOUSLY!

It’s often been said that New York is defined not by its natives but by its transplants, the immigrants and imports with that just-right blend of moxie and vision to render the city as they imagine it. Hamilton, Warhol, Morgan, Avedon, Ciccone, Haring, Smith, Pollock—they came to the city and then they manifested. And then, if necessary, they evolved.

In 1977, 19-year-old Eric Goode arrived in Manhattan from the rural climes of Northern California for classes at the Parsons School of Design. It took only a few months for the school to give him the boot, but by that time the ambitious young artist and budding designer had already tossed away the idea of any kind of formal classroom schooling. What he was looking for was everywhere—in museums, on subway walls, in makeshift galleries popping up all over the city—and he’d been soaking it all in with a voracity that expanded beyond an appreciation of the work. Like countless others, Goode wanted a golden ticket to the party, at Studio 54, the Mudd Club, Max’s Kansas City. And eventually he had enough talent and hustle to gain entrée into the inner sanctum of Manhattan’s downtown cultural elite.

“My education happened in the nightclubs in New York City,” Goode says. “I was infatuated with the sparkle and the glamour and the excitement, when people like Andy Warhol, Truman Capote and Mick Jagger were hanging out. Eventually I became a character in that cast of people but was obviously just a voyeur at that point.”

By his early 20s Goode was a fixture in the downtown art scene, in a circle that included a number of painters who would go on to become iconic voices of a generation, including graffiti-punks-turned-critical-darlings Keith Haring, who curated Goode’s first group show, and Jean-Michel Basquiat, who dated Goode’s sister Jennifer as his star began to rise. “We all showed together quite a bit, spent Christmases together, traveled together—we were all just growing up at the same time in New York,” he recalls.

It was during his stint as a professional fine artist that Goode began to explore his other lifelong passion: the natural world. “I kind of had two parallel lives at the time: as a closeted herpetophile—a reptile person—while I also had these art projects and businesses. The work I did in the ’80s was sort of reminiscent of what Damien Hirst eventually did with dead animals. I made a lot of things with insects, like big, giant patterns out of thousands of actual flies.”

The makings of Goode’s eventual fortune began with a radical experiment in Manhattan nightlife. In the early ’80s Goode and some friends started throwing illegal dance parties at a space they’d found in Lower Manhattan. The venture proved so popular that he and his partners—his brother Chris and close friends Shawn Hausman and Darius Azari—were offered financial backing for a legitimate nightspot. They signed a lease on a cavernous space in Tribeca, which at the time was a scantly populated industrial neighborhood in Lower Manhattan, gave it a forgettable name—Area—and then got to work on their massively ambitious vision. When the club opened in 1983, it immediately became the hottest ticket in town, famed as much for the indulgences of its clientele as for Goode and his team’s epic, immersive, heavily art-directed and constantly changing themes.

Not surprisingly, being tasked with reimagining a massive and massively popular club every couple of months with a team of strong-willed creative partners wasn’t always a smooth ride. “We spent years intensely arguing and intensely being creative and intensely enjoying the experience of this thing that we created, but it was a burnout at the end,” Goode says. “When we decided to dissolve the club after those brief three or four years, it felt like an eternity.”

The ’90s marked a distinct change of direction for Goode, as he began a successful run in the hospitality business with a number of restaurants and hotels, including the Bowery, the Jane, the Maritime and the Ludlow. At the same time he began devoting substantial time and personal resources to his lifelong passion for conservation, specifically the underpublicized world of endangered turtles and tortoises. Teaming up with Bronx Zoo’s Wildlife Conservation Society, Goode traveled the world—Asia, Africa, South and Central America—in an effort to identify and preserve endangered chelonian species, educate local populations on their importance and encourage local government participation.

“I just think it would be cool if more people got into conservation, whether they’re into protecting butterflies or birds or crocodiles,” says Goode. “If everyone started getting together and recognizing that these species need to be here, and that we should protect them even if just for selfish reasons. It sounds like a cliché but it’s true, you know—everything is interconnected.”

In 2005, Goode agreed to an offer from the Bronx Zoo to shelter and care for more than 200 rare and endangered tortoises that were being evicted from their facility in Georgia at his home near Ojai, California. That led to his forming of the Turtle Conservancy, which publishes a magazine and hosts conferences annually for the world’s top conservationists, who in turn sit on the foundation’s board.

“Sometimes I wake up thinking, hell, I’m so crazy!” Goode says with a laugh. “I mean, we even do this Turtle Ball once a year. I’m bringing people together for a cause that a lot of people find peculiar, which I understand. But it’s important.”

At one point Goode pauses midsentence during our interview with an observation: “As I’m talking to you right now, I’m looking at a hummingbird perched in an orange tree. As I sit here I’ve been watching it fly around. As a child, I loved seeing wildlife around me—the horned lizards, the hummingbirds, the rattlesnakes. I always found something amazing and incredible in each of these different animals. To me they’re really the art that adorns the planet.”

For more on Goode’s conservation efforts, visit www.turtleconservancy.org.

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IRVING BLUM

WALKING AROUND IRVING BLUM’S HOME IN BEL AIR FEELS MUCH LIKE DYING AND WAKING UP IN 20TH-CENTURY ART HEAVEN.

In the living room, a Bauhaus sculpture sits across from a Jasper Johns watercolor and an Ellsworth Kelly two-panel, in a room whose lofty ceiling only barely contains the reputations of the artists it shelters. Undoubtedly, though, the room is dominated by two items, masterpieces of pop art: a giant Warhol painting facing a giant Lichtenstein, placed very deliberately together, in memory of the two artists with whom Blum is perhaps most famously associated.

Irving Blum, now 86 but seeming 20 years younger, moved from New York to Los Angeles in 1957 and bought into Ferus, the tiny gallery in Los Angeles synonymous with the emergence of L.A. artists like Ed Ruscha, Wallace Berman, Dennis Hopper and Ed Moses. But it is perhaps best known for hosting the West Coast debut of pop art, a moment credited entirely to Blum.

Blum had visited Andy Warhol’s studio in 1961 and noticed a number of large cartoon-style paintings that Warhol, a former illustrator for shoe companies, was working on. “I didn’t like them,” Blum says. “I didn’t think they were very interesting. But I liked him.” Several months later he went back to New York and visited Leo Castelli, the influential dealer who straddled the abstract expressionist and pop art movements and who was a mentor to Blum. Ivan Karp, a young man who was working for Castelli and would later become one of the leading champions of pop art, showed Blum some transparencies—cartoon renderings of very sad, tearful girls. “I looked at them and said, ‘Andy Warhol?’ Ivan said, ‘No, a guy who lives in New Jersey. His name is Roy Lichtenstein.’ I had a connection with Roy’s work. He had that black outline—it reminded me of Leger somehow. And I said, ‘These are interesting. I’d like to show him.’ ”

Blum called Warhol and went to see him. “As I walked into his little house on Lexington Avenue, I saw there were three soup can [paintings]. I asked, ‘What happened to the cartoons?’ He said, ‘Oh, I saw a work by an artist at Castelli’s, a guy doing cartoons. Maybe doing them better than I was doing them. In any case, I’m doing these soup cans now.’ I took a leap and said, ‘What about showing ’em in California?’ ” Warhol was unsure, as all his friends lived in New York. But Blum remembered seeing a torn-out magazine photograph of Marilyn Monroe stuck to the wall with pins as he walked into the studio. “I knew he was starstruck, and so I said, ‘Andy, movie stars are coming to my gallery.’ Andy said, ‘Let’s do it.’ ”

After the show, Blum installed the entire Campbell’s Soup Cans series in his little apartment on Fountain Avenue. “It was as if I was sitting in a room with a masterpiece by Picasso,” he says. “I just thought they were really important. I had an overwhelming feeling about them. People thought I was quite mad but I thought that they were unbelievably valuable.” Only five had sold at the show, for $100 each, so Blum bought them back so as to keep the collection together, as per Warhol’s request. “I called him and I said, ‘Andy, I’ve got them all.’ He said, ‘Great,’ and I said, ‘How much money to buy them all?’ He said, ‘$1,000.’ For all of them. I said, ‘How long will you give me to pay?’ He said, ‘How long do you want?’ I said, ‘I want a year.’ He said, ‘I’ll give you a year.’ I sent him $100 a month for 10 months.”

They now belong to the Museum of Modern Art and have a cultural importance that is priceless. Says Blum, “I was really, right from the beginning, just exploring my own taste and staying, insofar as I was able, consistent to that. There was never a lot of business and that never mattered a great deal to me. I had to survive, but so long as I was able to do that I followed my own instinct.”

Among the contemporary masterpieces also sits a small framed black-and-white photo of a young, very dapper Blum with mod queen Peggy Moffitt and a bevy of 1960s beauties. Times were different then. Headier, perhaps. The art business was in its nascency, and pop art was the rebellious answer to the heavy intellectualism of abstract expressionism, the very first American fine art movement. Today, Blum avoids most of the art fairs, except Basel in Switzerland—the Miami edition is “wonderful” but there are too many distractions from the art itself, he says.

He points out a small, unassuming piece around the corner from the Warhol—it is the first painting he ever bought, an Ellsworth Kelly he purchased from the then-unknown artist in 1957. “I saw a number of things by him including this and I liked everything I saw, but this was small and I knew I could afford it. Or I thought I was able to afford it, and it’s a kind of plant shape. He sold it to me and there it is.” Kelly, who passed away just a few weeks before our tour of Blum’s house, would become one of his dearest and greatest friends and possessed that special quality that only true artists have. “It has to do with a certain kind of poetry, but it’s hard to define,” says Blum. Small and unassuming, that Ellsworth Kelly painting is, like everything else in Irving Blum’s living room, an important marker—not just in Blum’s own remarkable life story but in the story of American fine art itself.

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MICHAEL GOVAN

LOS ANGELES IS IN THE MIDST OF A CULTURAL RENAISSANCE. AT THE EPICENTER IS THE LOS ANGELES COUNTY MUSEUM OF ART (LACMA). AT ITS EPICENTER IS MICHAEL GOVAN, WHO IS REDEFINING THE ROLE OF MUSEUM DIRECTOR, MUSEUM AND CITY SIMULTANEOUSLY…

FRED HOFFMAN: I thought I’d start by getting your reflections on your museum experience prior to Los Angeles, starting with the Guggenheim, and how you think your time at the Guggenheim has impacted you today.

MICHAEL GOVAN: I was very young, like 24 or 25. I was thrown into New York, helping Tom Krens run the Guggenheim. It seems like a long time ago. One of the highlights was working with Frank Gehry in Los Angeles on the Guggenheim Bilbao design—getting to know that great architect and getting his view on Los Angeles. In spending time with Frank, I came to appreciate his perspective on L.A. You know, the story that since there’s no downtown and it’s simply a line, it’s Wilshire Boulevard, which becomes the map of Los Angeles. A lot of things from that experience just stuck with me, never expecting to end up in L.A. The other, and probably biggest thing, was working with the Panza Collection.

FH: I was going to ask if Giuseppe Panza di Biumo, one of the first and foremost collectors of not only abstract expressionism and pop but environmental-scale works of the late ’60s and ’70s, helped shape your aesthetic vision.

MG: Working with the artists in the Panza Collection of the Guggenheim shaped my entire life, and I think that’s what drew me into the idea that maybe I wasn’t going to be an artist … that maybe I could work with artists.

FH: You’ve run with it in such a brilliant way.

MG: It was something I was interested in when I was in school, when I was an artist. I actually met Panza and some of those artists when I was still in Williams College, because we were working with Panza at Mass MoCA, where we were trying to turn that factory into a museum, which is now a museum called Mass MoCA. When Panza came, we got very involved with him. He brought Dan Flavin, and even then Dan Flavin was a hero of mine in terms of that kind of art. So even back then, before the Guggenheim, I was so lucky, and then, of course, to travel to Varese and see my first Maria Nordman, to see Bruce Nauman’s full-room installations, James Turrell’s first Skyspace, Robert Irwin’s window and corridor, Richard Serra, Carl Andre’s zinc piece and many others was just such a revelation—to go to Italy to see all these American artists that you couldn’t see anywhere in the U.S. This was such a powerful experience, and equally powerful was when we [the Guggenheim Museum] acquired the Panza Collection. You may remember the press—not all the artists were happy. Because I was the lead on the negotiation, when the going got rough all the curators threw it all back to me to resolve it. So I ended up meeting and working with each of the artists in the collection.

FH: What were the concerns of these artists?

MG: I think it was a lot of things. One was that Panza had acquired things, you know, for very little money and now he was half-selling them. It was half-gift; he was very generous, but he was half-selling them to the Guggenheim. The artists weren’t benefiting in any way and Panza had never been very wealthy. He had been generous to bring the artists to install the work but he was not a wealthy man. Panza was not really equipped to deal with the complexity of these artists. Some of the artists were upset. Donald Judd and Dan Flavin were particularly upset. When I stepped in the middle of it, the idea was to make peace and that was hard, especially with Judd. But there was nothing more exciting than working with those artists.

FH: I can only imagine.

MG: Judd was aggressively negative, and the only reason I got to go to Marfa was because Judd was so mad at the Guggenheim and someone called Judd and said, “Look, this guy is too young to have done too much wrong yet. You’ve got to meet with him.” And he’s like, “He can come down here, but I won’t meet with him.” And, of course, Judd not only met with me but he told me his life story. He showed me what it meant to make art outside of the context of an urban institution and why that was important. Equally, Dan Flavin became one of my closest artist friends. There are probably 20 relationships that came out of that moment. The thing is, I learned quickly that the reputation artists sometimes have for being difficult almost always has nothing to do with them wanting to be difficult; it has to do with principle. It wasn’t Judd being difficult for the hell of it; he had a specific set of ethical and artistic principles that he believed in—ideas and concerns that are really inherent in art. Understanding this completely changed my mind, my understanding of what lies behind the work of a great artist. Today we live in an era when market conditions often get ahead, and artists are sometimes difficult for the wrong reasons. Or in a way, not difficult enough. They’re sometimes too flexible, and when they aren’t it’s not necessarily about art, it’s about something else.

FH: Shifting gears, what were your expectations at the time you accepted the job as director of the Los Angeles County Museum of Art?

MG: Very specifically I had the sort of global experience at the Guggenheim of a big museum, which from a budget and management standpoint was about as big as LACMA. So I had the management experience. I left that to go to Dia in order to be closer to artists. Because of that experience I had the opportunity of working closely with some of the greatest artists of our time. Between the big-city experience where you have that general public coming in and the Dia:Beacon experience where you can transform a small town and create an experience which is sort of, I don’t know, life-changing, somehow L.A. seemed to have the potential to mix both, and clearly it was the most exciting, multicultural urban audience.

FH: An untapped audience?

MG: Yes, it wasn’t that tapped. The tendency was very small, and then on the flip side, because of the amount of land and because of the, I mean, honestly, the indoor-outdoor experience—the weather and that so many artists from L.A. had that environmental sense, that three-dimensional sense—for me, it was a city architecture. I thought, “Oh, you can create something that is super public and sublime.” You know, like you could do both here in L.A. It was also the idea that maybe we should recalibrate these interests in contemporary art world that I was so familiar with back to a more historical base—that maybe that comparison would make it more relevant. The other thing is, you quickly saw in the early 2000s that the contemporary art-world was globalizing so fast. You couldn’t just hang out with New York artists and expect to be in the center of the art world. Art was being made everywhere, and so, in order to understand that, you had to understand the cultural identities, the histories of many other cultures. The idea of an encyclopedic museum that was sort of fresh and young—this museum is only 50 years old—seemed to present such opportunities. And this museum was into contemporary art from the day it was born, right? When I arrived I was interested in the idea of an encyclopedic art museum with a contemporary perspective. I thought somehow the world needed one of those.

FH: Do you think of yourself as sort of unique in this regard?

MG: For me it was very much about globalism—about the art of the past and how it related to the art of the present. I remember this being very controversial in certain circles. Like, “Why would you have a person who is a contemporary art person running an encyclopedic museum?” Of course, now it looks like a no-brainer because many of the people who have been named to these top posts have their expertise in contemporary art, including the directors of the Brooklyn Museum, the Boston Museum of Fine Art and the Art Institute of Chicago. It’s now become a bit of a trend. I think that’s obvious and for many reasons, including that most of the jobs and most of the growth and energy in art museums in the last 20 years has been in the modern and contemporary field. And the audience is growing strongly. But it won’t always be that way.

FH: When did you first hear about Chris Burden’s streetlights?

MG: I started talking about public sculpture on the campus and Stephanie Barron [senior curator] came up to me and said, “You really have to go up and see what Chris is doing.”

FH: When you first saw these objects, did you have any idea that they could have such an important function on your campus and create such a profound identity for the museum?

MG: Well, no and yes. When I came to the museum, I knew for sure that I wanted a campus that was marked by art. Nothing against architecture—I love architecture, but I wanted the image of the museum in the guidebooks not to be a building but art. Especially since our buildings are so ugly! It was painful to see that the guidebook showed the entry with the giant limestone wall and you couldn’t see any art. So I knew. Somehow it was obvious. I didn’t know what form it would take, and the story is that it was almost like a dream. I went to Andy Gordon, who was not the chairman of the board and was not even a really big art collector, and said, “This will change the museum in Los Angeles. You have to do it.”

FH: But did you have a sense that Urban Light would become such an icon?

MG: Icons aren’t given. Things aren’t an icon, a priority. The public makes icons; you put things out and you hope that it’s owned, right? Like, when you do things like 202 street lamps or a 350-ton rock [Michael Heizer’s Levitated Mass], you’re pretty sure that people are gonna have an opinion. It’s not gonna be lukewarm or not noticed. So, yes, it was put out there with the hope that it would be the equivalent of, have an effect like that of the Guggenheim Bilbao, where architecture ignited a city. What I didn’t get for sure was how the sculpture was supposed to be engaged by the public. Originally the security fence was supposed to be out front to protect the sculpture, but I said, “No, no, no, they’re street lamps. They can’t be behind a security fence.” So we pulled the security fence back because Chris said they were going to be lit all night long, and I said, “OK, the art’s open all night long. That’s the deal.” So I think there was a tremendous hope that the public would grab them.

FH: It was a declaration to the public to take advantage of this opportunity.

MG: Yes, and it was given by the artist in that sense. The first thing you read when you come to LACMA, if you pay attention, is the artist’s statement on the plaque declaring that a great city is beautiful to behold and safe after dark—a kind of civic ethical statement.

FH: Michael, how does the museum keep progressing on the track you have created over the last 10 years? I am especially interested in how you keep going in terms of the identity of this museum with the world of contemporary art. Your projects with Burden, Heizer and Irwin are a clear declaration of the museum’s strong, fully engaged, ongoing commitment to contemporary art. How will you demonstrate that commitment during the upcoming eight years when you will have limited exhibition space and significant disruption to the campus during the removal of four of your buildings and the construction of your new Peter Zumthor campus?

MG: What we’re trying to do is what has been done over centuries in building cities and working with living artists to help define those cities. Somehow culture got derailed in museums. You know, during the largest percentage of time in the history of art, civilizations worked with living artists to make things and mark their places and their points of view. Then we got into this weird era in the 19th century or early 20th century when you mostly collected things of other eras—dead artists—and assembled them in things like a box, right? So we’re really just trying to go back to that place in time by working with the artists of our time, rather than trying to decorate with the plunder of other eras. So it’s hand in hand of the old and the new. Obviously, once you’ve done that a lot on one site, you’re gonna run out of room at some point.

There are many questions. One is what would we do when we’re closed? When we’re closed, we will still be open because we will have 100,000 square feet of exhibition space and we’ll have the campus that we’ve made, so those things that you see—Barbara Kruger, Chris Burden, Robert Irwin, Mike Heizer—all those things will be present. The one thing we’re doing is commissioning a work of architecture that I think will be very extraordinary. We will also replace and re-site things like the Tony Smith installation very significantly. We have things like the Calder sculpture, commissioned when LACMA was born in ’65, which will be more prominently sited because right now it’s a little bit hidden. And then, of course, we have other works bubbling. We will continue our now established tradition of engaging artists to be part of our program, not just to show their work but working with our exhibitions and our curators. I don’t think we’re public about that yet, but we’re working on two right now. So that’s a way of engaging with an artist.

I would like to throw out another aspect of the museum’s future. In the old model of the museum you simply added wings, like barnacles, when you had more art. But really, if you think about it, the era of collecting ancient and older objects is almost closed. There aren’t a lot of old objects and a lot of them are already in museums. They are very expensive and they’re few and far between. The collecting energies, as you have pointed out, are really a question of the present. If you think about the next 50 to 100 years, the greatest growth of any museum will be art of that time, whatever the now is going forward. I’ve started to propose to the trustees and the staff that maybe the growth model isn’t all on this site. We live in a horizontal city. There are many, many cities within it, with neighborhood spaces that are underutilized and communities that are very hungry.

FH: That’s exciting to hear.

MG: As we keep working with artists and consider the character of this place and the time from 1965 when the place was born with the Calder sculpture to, say, the 2030s, when some of the last works will be placed here—100 years maybe on this campus—there will always be programming, but the possibility to extend out to other communities in L.A. is huge. That’s in my head. I won’t be around for all of it, but if I could lay the administrative mechanism to maintain and care for this vision—and this includes even owning houses—then you could grow LACMA out like, you know, like the pearls on a necklace around Los Angeles County of places and spaces.

The cool thing is that when the public comes to this place in 10 years, not only will they see an incredible, accessible, safe and fantastic facility for the collections, but the movie museum will be open—it will be art and film. By the way, there’s automobiles too, and with the subway stop right here this piece of Los Angeles will be one of the great cultural parks of the world. It’s a huge offering, and in this sense, you won’t have this kind of cluster anywhere else. A number of museums have been copying what we’re doing in some sense, but that’s difficult to copy. Nobody’s gonna build a movie museum and an art museum and alter a public space on this level and as easily. In that sense, we are creating a unique identity here in Los Angeles.

FH: Absolutely, and it took a unique person to put those pieces together.

MG: Yeah, the seeds are all here.

FH: Well, they weren’t mined before.

MG: I’m really looking forward to the next decade. The last decade has gone into laying the groundwork—the hard work behind the scenes, the collective of building the board, of building these relationships with art and film and all of that. You know, in a decade this will be a completely transformed place. In 2018, these buildings will disappear and all will be replaced by ambitious architecture and ideas—it’s incredible. L.A. is probably the only city, certainly in the U.S., that will look so completely different in the next 10 to 20 years. So it’s kind of a thrilling thing to be here.

FH: Michael, thank you for sharing your thoughts and vision with me.

 

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RUSSELL SIMMONS

In May 2014, producer/rapper/entrepreneur Dr. Dre pulled off a deal for the ages when he sold his Beats Electronics headphone company to Apple—the most valuable company on the planet—for an astounding $3 billion. In March 2015, Kendrick Lamar, a 27-year-old self-taught musician from Compton, California, released his album To Pimp a Butterfly on Spotify, the world’s most popular music-streaming service. By the end of the day, it had been played a record-breaking 9.6 million times.

Dre and Lamar, two African American men of humble origins, had ascended to the top of the mountain. Their means of transportation: hip-hop. And the man who made all of that possible: Russell Simmons.

That’s not an exaggeration. “Uncle Rush,” as he is affectionately known, created the blueprint—not just for how to commercialize a musical art form that was created by a bunch of inner-city kids who couldn’t afford actual instruments, but also how to manifest its culture. If Simmons hadn’t figured out how to show mainstream America the magical powers of hip-hop, Kendrick might not have ever uttered a verse, because the artists he idolized wouldn’t have gotten on the radio.

Simmons grew up working-class in Queens, with parents who worked for the city and a pair of artist brothers (one of them, Joseph, went on to become the Run in Run-DMC), but he wasn’t a creator himself. What Simmons had was taste and the courage of his convictions. Soon after discovering New York’s underground hip-hop scene in the late 1970s, he dropped out of college and started promoting parties.

In the early ’80s, Simmons hooked with up with an NYU student named Rick Rubin and together they founded Def Jam Recordings. Their first single: 1984’s “I Need a Beat,” a raw, aggressive track from a 16-year-old rapper from Queens who called himself LL Cool J. The track took off and the rest was music history. Over the next four years, Simmons and Rubin introduced the world to LL, the Beastie Boys, Run-DMC, Rakim and Public Enemy. In 1986, Def Jam exploded hip-hop’s glass ceiling with the release of Run-DMC’s cover of Aerosmith’s “Walk This Way.” What started out as a call-and-response DJ-based party music in housing projects was now a mainstream platform for a generation to express themselves and, if they had the goods, to make a living doing so.

Simmons’s success as a young man provided him with both the resources and the stature to launch what has become his second career: activism. And while his interests span the cultural and ideological spectrum, from health and wellness to animal cruelty and LGBT awareness, Simmons has devoted the majority of his time to causes affecting African Americans, most notably reform of New York’s draconian Rockefeller drug laws and the Black Lives Matter movement.

“As I’ve gotten older I realized that giving without any expectation is the greatest form of giving. It’s also the thing that promotes the most happiness in me,” says Simmons, whose Twitter feed is a constantly updated stream of calls to action for political and social awareness. Simmons’s understanding of celebrity as an agent of change extends well beyond himself, as he spends a considerable amount of time enlisting friends and young entertainers, making them accountable and showing them the power and change they can affect. “This may sound funny, but Khloe Kardashian’s Instagram post for the Black Lives Matter was really part of the reason why 100,000 people were out that day for that rally, which was the turning point that pushed the governor to change his oversight policy on the police department. Pressure makes a diamond, and it’s important this younger generation understands that.”

Now 58 and the healthiest he’s ever been thanks to his devotion to yoga and veganism, Russell Simmons doesn’t seem to have lost a beat on the somewhat manic, hyperfunctional energy that pushed him to break down doors his entire career. “Retirement is not in my DNA,” says the mogul. “It’s the furthest thing from my mind. For me, my interests evolve, but the basic idea of being a good servant and doing something meaningful, what that means changes some as I get older, and that’s why I keep serving. I do want to make movies, however. I would like to green-light movies and not have to ask people who don’t understand cultural nuances for permission. All in time, though.”

 

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JAMES FREEMAN

“PEOPLE FALL IN LOVE AT CAFÉS. PEOPLE HAVE DEEP AND IMPORTANT CONVERSATIONS IN CAFÉS. THEY MEET PEOPLE THEY MIGHT MARRY OR GO INTO BUSINESS WITH, OR BOTH, SO IT’S A GREAT RESPONSIBILITY.”

“I feel like serving coffee is a moral act. It needs to be taken very seriously,” says James Freeman, founder of Oakland-based artisanal roaster Blue Bottle Coffee.

To understand just how seriously Freeman takes it, look no further than his blossoming coffee empire. Started in 2002, Blue Bottle has expanded to more than 26 cafés (found everywhere from San Francisco’s Ferry Building to New York’s Rockefeller Center) and multiple roasteries in the United States and Japan. Speaking on the phone from the brand’s Oakland headquarters, Freeman is readying to jump on a plane bound for Tokyo with his wife and children to celebrate the opening of the Shinjuku café, situated inside the busiest train station in the world.

Freeman’s love of Japan is no secret; since early 2015, three Blue Bottle Coffee cafés have gone up in and around Tokyo, with more to follow by the end of the year. He first visited the country as a teenager and “it blew me away,” he says. But even more apparent is his deep appreciation of Japanese hospitality, an art that informs many of Freeman’s business decisions. “I’ve really been inspired by Japanese coffee houses, called kissaten,” says Freeman. “They’re dowdy and unfashionable, but they’re deeply personal.” He also references the Japanese concept of kodawari, which, loosely translated, means a devotion to even the most mundane details, and the pursuit of excellence. “All of these kissaten have a deep kodawari,” he muses.

Undoubtedly, Blue Bottle Coffee has its own sense of kodawari, a result of Freeman’s own obsessive traits and innate quest for perfection. Long before Freeman’s infatuation with coffee, the Northern California native was on track to becoming a career musician. “You play things thousands and thousands of times, over and over again, looking for microscopic improvements. That was my life from age 12 on,” he says. “That can turn you on, of course, but you’re untethered to the practical, and that helped me when I started coffee, because that was just how I lived.”

What started out as a hobby—Freeman would roast coffee beans at home on a perforated baking sheet—quickly turned into a passion as he began discovering the nuances of freshly roasted beans (“I was having these really interesting experiences of coffee getting more and more delicious a few days after roasting and then reaching a peak and tapering off”). Soon he began pouring his coffee at a local farmers market on Saturdays—which he half-jokingly refers to as his hospitality “graduate school.” “I learned a lot in terms of being in the context of a food community, being very hospitable, to work in a challenging environment without running water, without electric power,” says Freeman. Perseverance paid off: Freeman’s last gig as a professional clarinet player was in January 2001; Blue Bottle Coffee launched in a 186-square-foot roastery the following year and hasn’t stopped growing since.

Freeman’s methodical approach to coffee still harkens back to his farmers market days; he’s constantly looking for ways to elevate his product. “I divide up my week so every day has a different theme of focus,” he says. Today, which happens to be a Tuesday, is all about product, which ranges from the single-origin, fruit-forward Kenyan Kirinyaga Peaberry to the chocolaty Hayes Valley Espresso and the best-selling Bella Donovan—taken black or with milk or cream. “I’ll go back to the cupping room and cup all the blends from all the different regions. All of it is blind, so we don’t weigh in with preconceived notions of what things should taste like. It’s all this idea of trying to get a little bit better.” All of Blue Bottle’s U.S. roasteries are certified organic, and more than 85 percent of coffee purchased is certified organic, too.

Blue Bottle is often referred to as a trailblazer in Third Wave coffee—the movement toward artisanal coffee with a focus on all aspects of production, from the growers to roasting and brewing. It’s a reaction, in part, to the coffee-for-the-masses concept practiced by the likes of Starbucks, shining a spotlight on quality versus quantity. Freeman is a believer in the notion that the consumer’s expectations have changed. “My theory—that’s totally untethered to any factual exploration—is that there are just as many places to get coffee as there were 10 or 20 or 50 years ago, but every time a place that doesn’t serve coffee well closes, another one opens that serves coffee a lot better. So I feel like the standard is getting higher.”

Part of that equation includes service. Tantamount to coffee at Blue Bottle is a commitment to hospitality on display throughout its cafés. This is one of the areas where Freeman takes cues from Japanese culture. He refers back to the day Blue Bottle’s first door opened in Kiyosumi, when they served close to 1,200 customers. “We closed and nobody had coffee on their shoes. It’s those little micro lessons that I think can be so powerful, as well as the macro lessons about welcoming people and keeping a neat space, and treating everyone as if they are the most important guest you’ll ever have.” Freeman calls it a sense of “heads-up-ness”—the idea of thanking people for waiting in line, and acknowledging customers in a friendly and direct manner.

There are innumerable ways to measure Blue Bottle’s success since its inception, from the brand’s 2014 acquisition of L.A.’s Handsome Coffee Roasters and subscription coffee roaster Tonx to the ready-to-go all-organic Blue Bottle Cold Brew and New Orleans Iced Coffee that line the shelves at Whole Foods. And let’s not forget the 10 additional cafés slated to open by the end of 2016. But Freeman’s job is never done. “If you try to maintain something, it’s going to slip away from you,” he says. “You have to think about getting better at what makes it work, whether it’s designing a space or teaching somebody how to make coffee, or sourcing the most interesting coffee we can find. These are investments nobody needs to know about, nobody needs to see. [The customer] just needs to know they’re going to have a better experience next year than this year.”
 

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